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Eve’s ingestion of the forbidden fruit becomes a heroic act of rebellion against the tyranny of God and Adam. This closely parallels how socialists like Mikhail Bakunin (1814–1876) used Satan’s battle with God as a symbol of their fight against a capitalist and monarchist society (God being the ultimate monarch).

“Satanic Feminism: Lucifer as the Liberator of Woman in Nineteenth-Century Culture” by Per Faxneld

(via luciferianbuddhism)

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Lucius Catiline was a man of noble birth, and of eminent mental and personal endowments, but of a vicious and depraved disposition. His delight, from his youth, had been in civil commotions, bloodshed, robbery, and sedition; and in such scenes he had spent his early years. His constitution could endure hunger, want of sleep, and cold, to a degree surpassing belief. His mind was daring, subtle, and versatile, capable of pretending or dissembling whatever he wished. He was covetous of other men’s property, and prodigal of his own. He had abundance of eloquence, though but little wisdom. His insatiable ambition was always pursuing objects extravagant, romantic, and unattainable.

Sallust, Bellum Catilinae

Lucifer figure. 

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O man! Attend!
What does deep midnight’s voice contend?
‘I slept my sleep,
‘And now awake at dreaming’s end:
‘The world is deep,
‘And deeper than day can comprehend.
‘Deep is its woe,
‘Joy—deeper than heart’s agony:
‘Woe says: Fade! Go!
‘But all joy wants eternity,
‘Wants deep, deep, deep eternity!’

Nietzsche (my problematic fave)
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Ware, nor of good nor ill, what aim hath act?
Without its climax, death, what savour hath
Life? an impeccable machine, exact
He paces an inane and pointless path
To glut brute appetites, his sole content
How tedious were he fit to comprehend
Himself! More, this our noble element
Of fire in nature, love in spirit, unkenned
Life hath no spring, no axle, and no end.

His body a bloody-ruby radiant
With noble passion, sun-souled Lucifer
Swept through the dawn colossal, swift aslant
On Eden’s imbecile perimeter.
He blessed nonentity with every curse
And spiced with sorrow the dull soul of sense,
Breathed life into the sterile universe,
With Love and Knowledge drove out innocence
The Key of Joy is disobedience.

Aleister Crowley, Hymn to Lucifer
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When we use the word “holy” today, we usually refer to a state of moral excellence. The Hebrew “kaddosh,” however, has nothing to do with morality as such but means “otherness,” a radical separation.

Karen Armstrong | A History of God (via hymnsofheresy)